What comes to your mind when i say quotsilencequot?

Question

What comes to your mind when i say quotsilencequot?

Answer

Id say MeditationbrbrImagine yourself standing on the beach, watching the waves rushing to the shore, and then returning back to the ocean. Feel the cool, pleasant breeze, and breath in the intoxicating smell of the oceans water. Tune in to the feeling of calmness that you experience now. Stay with this image and feeling for a while. It is pleasant, isnt it?brbrMeditation relaxes the body, calms the mind, and minimizes tension. After a period of practice, the racing and rushing of thoughts in the mind slow down, not only during meditation, but also in daily life. Happiness increases along the way. Tolerance, love, understanding, inner power and fearlessness increase too. The concentration ability gets sharpened, and the mind become stronger and under control. The ability to enjoy the present moment increases, criticizing and blaming disappears, and strength, happiness and satisfaction increase.brbrTo meditate, we need at least some concentration ability. It does not mean that without proper training in concentration we will not be able to meditate. Even if concentration is foreign to us, we can start practicing meditation. The practice itself will strengthen the powers of concentration. But a prior ability of concentration is a great asset that speeds up our progress.brbrAccording to the teaching of the Indian philosophy of Advaita Vedanta, there is no separate self, all is One. It is only illusion, Maya, that clouds our vision. If we accept this premise, then we can say that the Absolute Self, the One, or whatever name you give to the Absolute principle, quotcreatesquot bodies and looks at its quotcreationsquot through the bodys eyes. This causes the illusion of many selves. The Absolute is One, homogenous whole, but through illusion, delusion, ignorance and wrong thinking there is a belief in separation, of multitudes of units.brbrThe purpose of meditation is to quotunlearnquot all the wrong concepts and come to realize who we really are. This realization may be mental at first, until we really KNOW. We are not the physical body, the ego, our thoughts or our feelings, but something else. By delving inside ourselves, into the feeling or sensation, which can be termed as quotI amquot, we come to know ourselves. It is nothing external or new that we find. This feeling of quotI amquot is always with us. We simply let the mind flow outside, to sense objects, and so quotlosequot this feeling. It is something that has always been, always is, and will always be.brbrLook inside yourself and try to examine and be conscious of the feeling or sensation you have of yourself. I mean just the feeling that you are alive and existing. Concentrate on what you sense to be your essence. This feeling of quotInessquot, is actually always with you, no matter what you are doing or where you are. It is an invariable and continuous factor, but it is clouded by the five senses and by thoughts. It is not something theoretical, metaphorical, or mystical. It is a fact. It is the common experience of everybody. Yet, it is ignored, because the five senses and the mind flow outside, not inside. Do not expect to hear trumpets and walk on a red carpet when you become conscious of this feeling, because it has always been within you, only at the back of your mind.brbrThere is one trap that has to be avoided. Never be attached to any particular kind of meditation. After practicing one technique successfully for a period of time, it is time to move on to some more advanced one. If you stay attached to a technique or method that you have overgrown, you might halt your progress. A competent teacher knows when you need to advance to a more advanced technique, and will show you the way, otherwise you may just stay in the same place. If you do not have a teacher, look at your experiences, listen to your intuition, stay open minded, and you will know when to move on.brbrIt is advisable to practice one technique at a time, and not to jump from one to another. There is no sense in practicing many techniques at the same time.